INTRODUCTION THE POET Kabir, a selection from whose songs is here for the first time offered to English readers, is one of the most interesting personalities in the history of Indian mysticism. Born in or near Benares, of Mohammedan parents, and probably about the year 1440, he became in early life a disciple of the celebrated Hindu ascetic Ramananda. Ramananda had brought to Northern India the religious revival which Ramanuja, the great twelfth- century reformer of Brahmanism, had initiated in the South. This revival was in part a reaction against the increasing formalism of the orthodox cult, in part an assertion of the demands of the heart as against the intense intellectualism of the Vedanta philosophy, the exaggerated monism which that philosophy proclaimed. It took in Ramanuja's preaching the form of an ardent personal devotion to the God Vishnu, as representing the personal aspect of the Divine Nature: that mystical 'religion of love' which every- where makes its appearance at a certain level of spiritual culture, and which creeds and philosophies are powerless to kill. The images are all lifeless, they cannot speak: I know, for I have cried aloud to them. The Purana and the Koran are mere words: lifting up the curtain, I have seen.'
THE DARKLY veiled June has come once again redolent of the rain-soaked earth; my heart that had grown weary and old answers to the call of the marching clouds, overcome with the sudden rush of life's turbulence. Shadows sweep over the young grass on the vast lonely meadows; and my blood surges up with the cry: It has come, has come to my eyes, to my breast, to my voice that sings in gladness.
